Back on my perch after another summer road-trip, this one to the sweltering American breadbasket. I was going to lay low ’til August but sometimes, as they say in Mayberry, things have just got to be brung out.
I spent some time with Irv Yolem’s Schopenhauer Cure yesterday, and then with Carlin Romano’s mention in America the Philosophical of the vitriolic philosophy blogger Brian Leiter. I think I’ll find it helpful to myself this morning to think a bit about the uses and abuses of misanthropy.
Old Arthur hated his species, probably due in large part to a bad formative start with his hard-hearted Mama. She never missed an opportunity to tell him what a drag he was, as a youth, on her freedom. He more than fulfilled her vision of him, long after she was gone. He isolated himself from both his fellow “bipeds” and his own bipedal nature, thinking himself superior.
And who knows, that very attitude may have fueled the imagination and will to write the books that almost give pessimism a good name. What we can’t know, except through the fictive speculations of people like Yolem, is whether Schopenhauer’s misanthropy seemed to himself to make his own life worth living, in his own mind. We do know he said it did not make him “happy.”
Leiter is merely emblematic of the cheap culture of snide and sneering rudeness so prevalent and apparently popular on the Internet. I don’t know if it makes him or his readers happy to be that way. It doesn’t me. I tend to avoid his posts and their comments, as I try to avoid mood-dampening & heart-shrinking contaminants generally.
So what I just want to bring out about all this is a small piece of hard-earned self-knowledge: I find that I am a happier and a better person when I actively resist the misanthropic impulse, and do not surrender to it as Schopenhauer and Leiter apparently did.
I also picked up the Dalai Lama’s Beyond Religion yesterday. I like him. He may be naively humane, but at least he’s no misanthrope.
My faith enjoins me to strive for the welfare and benefit of all sentient beings, and reaching out beyond my own tradition, to those of other religions and those of none, is entirely in keeping with this. I am confident that it is both possible and worthwhile to attempt a new secular approach to universal ethics… We all prefer the love of others to their hatred. We all prefer others’ generosity to their meanness. And who among us does not prefer tolerance, respect, and forgiveness of our failings to bigotry, disrespect, and resentment?
I know I do. Anger, in my experience as apparently in the DL’s, is not a usefully generative fuel. But I’m a pragmatic meliorist, and pluralist. I presume to speak only for myself here.