I mentioned in class yesterday that what I love most about my teaching job is that it keeps teaching me new things about our subjects. Utilitarian pioneer Jeremy Bentham is another example.
It should come as no surprise that the philosopher who had his body preserved and housed for public display in University College London had other charms and quirks, but I’ve just learned of them since swinging by our campus library after class. The first volume of Parekh’s Critical Assessments reports that (like Kant and Rousseau) he too was a walker and an eccentric, an understatedly-“amusing” man.
Bentham was an extremely amusing man, and in many respects rather boyish. Most of his life he retained an instinctive horror of being left alone… He had a large black tom cat of an ‘uncommonly serious temperament’ which he nicknamed the ‘Doctor’ and ‘The Reverend Doctor Langborn’… He had amusing names for his daily activities and favourite objects. His favourite walking stick was called Dapple, after Sancho Panza’s mule, and his ‘sacred tea-pot’ was called Dick. His daily routine included ‘antejentacular circumgyration’ or a walk before breakfast, an ‘anteprandial circumgyration’ before dinner, and an ‘ignominious expulsion’ at midnight accompanied by the ‘putter-to-bed’, the ‘asportation of the candle’ and the ‘transportation of the window.’
So yes, he was weird. But also “basically a warm, generous, and kind” man. He wanted to reform the misery-inducing industrial culture of his time and place, and to improve the basic quality of life of his fellow human beings.
Create all the happiness you are able to create: remove all the misery you are able to remove. Every day will allow you, will invite you, to add something to the pleasure of others, or to diminish something of their pains. And for every grain of enjoyment you sow in the bosom of another, you shall find a harvest in your own…
Sorry, Mr. Mill, that’s just not what I’d call a “pig philosophy.” It’s humane and compassionate, and it deserves a hearing too.
And following up on Rousseau and Kant and the mystery of what it was about the former’s Emile that kept the latter off the streets– “Everybody who does Education has to read Emile cover-to-cover,” says this jet-lagged Yale lecturer— Rousseau’s Dog is instructive:
According to one anecdote, the fastidious Immanuel Kant, whose daily routine was so rigid and undeviating that people set their watches by him, became so absorbed in Émile that he bewildered his neighbors by forgetting to take his usual post-lunch constitutional… Rousseau understood, he thought, the paradox of autonomy—that freedom meant conformity to a rule. As he was writing his own masterpiece, the Critique of Pure Reason, he had a single portrait in his house—of Jean- Jacques Rousseau. Rousseau’s Dog
So while it was Hume whom he credited with waking him from his “dogmatic slumber,” it was the somber Swiss who really inspired his work and set his Copernican Revolution spinning.
But I still wonder what the dog thought.