Stoic pragmatism

It’s an exciting day: John Lachs, my old mentor at Vandy, will put in a virtual appearance in CoPhi to kick off our reading of his new book Stoic PragmatismAnd Sidney McPhee, President of our school, will appear  for real in EEA [JUB 202, 2:20 pm] [works by JLwikiJL@dawn/DS]

I hope Dr. M heeds Dr. L’s  main message: “Stoic pragmatists are committed to making life better…” We can’t green the planet or save life on earth all by ourselves, but we can do a lot more than we’ve done to make life in our small corner of it better. And greener. There’s a lot we can do to exemplify sustainable forms of life.

Leading by example is what John Lachs is all about.

That’s the public Berry Lecture Lachs delivered at Vanderbilt last February, drawn from chapter three and described in this space as characteristically crisp, elegant, and insightful. “The limits of human capacity and the vagueness of the ideal make attainment of perfection impossible, yet its lure ruins our satisfaction with what is clearly excellent and therefore good enough.” He’s not calling for mediocrity or laziness, but he is calling us to pursue our happiness and our ideals with a measure of stoically-informed common sense. Our standards of excellence must be ours, and thus must be imperfect. Plato would object, but he was of course an unrealistic metaphysician. Perfection was always an illusion, in Forms and Gods alike. [“An Imperfect God,” nyt] Some Christian fundamentalists even imagine God will wreck our economy, for our own good.  Or (as Van Jones tweets) that the “end times” are nigh “and we’ll all be forced to become Muslims.” That’s definintely not good enough, I’d say.

I first met Lachs as a “green” (in this context meaning inexperienced, not environmentally attuned)  grad student back when we both were young. Long story short: his interest in the American pragmatists James and Dewey, like his general joie de vivre,  was infectious. I committed to working under his tutelage on a Dewey-centered dissertation that ultimately transmuted into a celebration of James’s philosophy (with just a side of Dewey). I gave up on my project more than once. He never did. He’s a prince, a model, an inspiration, and a continuing fount of wisdom. That’s what somebody says at amazon, anyway.

Lachs writes:

Age clarifies… the arrival of self-recognition warrants celebration… only recently [have] I managed to characterize my attitude to life as that of a stoic pragmatist… The great question we face again and again is how long to pursue our goals with all our energy and when to pack it in… pragmatists are unlikely ever to give up, while stoics may acquiesce too soon.

I’m really glad I caught Lachs in a pragmatic mood, back in grad school. I was an accidental stoic before my time, when I really needed to be engaged with discovering what I could still do, not complacently settling for what I’d already done. Thanks to his strong shot of pragmatic encouragement– I fondly recall his cheerleading emails, as I labored over the final lines of my final chapter, imploring me to “go go go!!!“– I’m where I am today, not looking to pack anything in just yet, looking for others (like President M) to encourage in turn.

And like my teacher I’m happy, in all my delighted finitude, to be here.

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One Response to “Stoic pragmatism”

  1. Brad Hornick Says:

    I’ve already reached perfection….how? My interpretation of perfection encompasses not only what things done right in life, but also areas not up to standards. I know there are areas in my life I must improve upon. I want to improve upon them. I want to make my life and the lives of others better if I can. I know I will fail myself and others as I already have but that’s what it is to be a human. We’re imperfect beings which is exactly what I am; therefore, I am a perfect imperfect (human) being.

    FQ: Stephen Law states that the quantity of suffering we endure is proof that there is a God. True or False? FALSE.

    DQ: Can someone have compassion and sympathy if suffering is nonexistent? Or must you have one in order for the other to exist?

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