Nice first meeting, Anglo-American Minders! I’ve posted a few thoughts here.

To Chap’s “too much information” response to Don’s sharing of Peirce’s “How to Make Our Ideas Clear,” I suggested that A Little History of Philosophy has everything you need to know about him. That was an overstatement. But you can glean plenty of helpful info from it, and from the online Philosophy Pages. For instance:

Charles Sanders Peirce

Life and Works
. . Belief
. . Reality
. . Pragmatism
Internet Sources
Charles Sanders Peirce studied philosophy and chemistry at Harvard, where his father, Benjamin Peirce, was professor of mathematics and astronomy. Although he showed early signs of great genius, an unstable personal life prevented Peirce from fulfilling his early promise. He wrote widely and delivered several series of significant lectures, but never completed the most ambitious of his philosophical projects. After a respectable scientific career studying the effects of gravitation with the U.S. Coast and Geodetic Survey, Peirce taught logic and philosophy for five years at Johns Hopkins University. In 1887, however, he retired to a life of isolation, poverty, and illness in Milford, Pennsylvania.Peirce
Peirce’s early philosophical development relied on a Kantian theory of judgment, but careful study of the logic of relations led him to abandon syllogistic methods in favor of the study of language and belief. His place as the founder of American pragmatism was secured by a pair of highly original essays that apply logical and scientific principles to philosophical method. In The Fixation of Belief (1877) Peirce described how human beings converge upon a true opinion, each of us removing the irritation of doubt by forming beliefs from which successful habits of action may be derived. This theory was extended in How to Make Our Ideas Clear (1878) to the very meaning of concepts, which Peirce identified with the practical effects that would follow from our adoption of them.Peirce
In his extensive logical studies, Peirce developed a theory of signification that anticipated many features of modern semiotics, emphasizing the role of the interpreting subject. To the traditional logic of deduction and induction, Peirce added explicit acknowledgement of abduction as a preliminary stage in productive human inquiry. Continuing to defend a Kantian system of categories, Peirce proposed a descriptive metaphysics that presumed the reality of external referents for our sensations.

Recommended Reading:

Primary sources:
  • Philosophical Writings of Peirce, ed. by Justus Buchler (Dover, 1986)
  • Charles S. Peirce: Selected Writings, ed. by Philip P. Wiener (Dover, 1980)
  • Peirce on Signs: Writings on Semiotic, ed. by James Hoopes (North Carolina, 1991)
  • Charles Sanders Peirce, Chance, Love, and Logic: Philosophical Essays, ed. by Morris R. Cohen (Nebraska, 1998)
Secondary sources:
  • James K. Feibleman, An Introduction to the Philosophy of Charles S. Peirce (MIT, 1969)
  • Christopher Hookway, Peirce (Routledge, 1992)
  • Karl-Otto Apel, Charles Peirce: From Pragmatism to Pragmaticism (Prometheus, 1995)
  • Joseph Brent, Charles Sanders Peirce: A Life (Indiana, 1998)
  • Sandra B. Rosenthal, Charles Peirce’s Pragmatic Pluralism (SUNY, 1994)
  • C. F. Delaney, Science, Knowledge, and Mind: A Study in the Philosophy of C.S. Peirce (Notre Dame, 1993)
  • Floyd Merrell, Peirce, Signs, and Meaning (Toronto, 1997)
  • Gérard Deledalle, Charles S. Peirces’s Philosophy of Signs: Essays in Comparative Semiotics (Indiana, 2001)

Additional on-line information about Peirce includes:

via Blogger


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